Claire Mathys of the Liberal Democrat Christian Forum gives her opinion on the complexity of the debate
Continued from page 1
The fourth big question is: Where does this leave religious freedom?
The government has bent over backwards to stress that religious institutions will not be forced to conduct same-sex marriages and the legislation includes 'opt-in' provision for churches as well as a 'quadruple lock' making it illegal in the Church of England.
Assuming that the legislation is written well enough for these intentions to be upheld in the British courts, there is a question mark over whether any legal challenges might be overturned at the European level, forcing churches to start conducting gay marriages. While this may be a valid concern, it has not happened so far in relation to other European countries which already have gay marriage.
Other questions of religious freedom come into play. What about
Christian wedding photographers, flower-arrangers and organists, will
they be acting illegally if they exclusively provide a service to
heterosexual couples? What will teachers in schools have to say? In
five years' time, will churches that do not opt in be put under new
pressure to do so? Could there even be additional legislation to force
them? Alternatively, will there be campaigns to redefine marriage even
further? In some European states you can marry a dead person and one
country is currently considering making three-way marriage legal.
Some argue that the legislation can be written in such a way as to
sufficiently protect religious freedom, a freedom which is core to
liberal democracy, (or at least should be). But these hanging
questions are the cause of concern for some Christians.
These four big questions help us to see why there is such a myriad of views among Christians on this subject. Some think gay marriage is unbiblical, but it's a matter of equality for gay couples so should be supported. Some think gay marriage is entirely consistent with the Bible, but that it leaves open too many risks for religious freedom so should be opposed. Some think it's unbiblical, but that the church should not impose its views on society and of course, some think it's completely in line with the heart of Christianity and fully support it.
It's not surprising then, that many Christians simply say it's a complex debate and are not sure what to think about it. There are different aspects that need to be held in tension and it's easier to express vague concerns than to draw a decisive conclusion. That's why we should be respectful to those MPs who have had to make a public decision in Parliament, even when we disagree with their conclusion. Grappling with these issues is no easy task.
Do you agree with Claire's analysis? Are these the four most important questions in the debate? Is it a 'minor issue in Christianity?' Comment below.
The opinions expressed in this article are not necessarily those held by Cross Rhythms. Any expressed views were accurate at the time of publishing but may or may not reflect the views of the individuals concerned at a later date.
The simplest and best solution would be to extend the separation of church and state to the marriage question as well.
It is traditional that a wedding held in a church is a legally binding union in the eyes of the government. If we end this tradition and allow religions to form marriages in a non-legally binding way while allowing the government to form legal unions without religious consequence, then we will have solved the whole problem.
Churches may then form unions as they think moral and proper in the exercise of their religious freedoms without the government crying discrimination. The government may also then form its legal unions without inciting the ire of religions.
Any couple of course could have both a religious and a legal marriage, but they should be separate things.
As time advances there will be ever more demands to redefine legal marriage to allow even more types of "non-traditional" unions. It would be wise to separate church and state now, before the issues become more controversial.